Portal:Ukraine - Wikipedia

Ivan Konstantinovich Aivazovsky (Russian: Иван Константинович Айвазовский; 29 July [O.S. 17 July] 1817 – 2 May [O.S. 19 April] 1900) was a Russian Romantic painter who is considered one of the greatest masters of marine art. Baptized as Hovhannes Aivazian, he was born into an Armenian family in the Black Sea port of Feodosia in Crimea and was mostly based there.

Following his education at the Imperial Academy of Arts in Saint Petersburg, Aivazovsky traveled to Europe and lived briefly in Italy in the early 1840s. He then returned to Russia and was appointed the main painter of the Russian Navy. Aivazovsky had close ties with the military and political elite of the Russian Empire and often attended military maneuvers. He was sponsored by the state and was well-regarded during his lifetime. The saying "worthy of Aivazovsky's brush", popularized by Anton Chekhov, was used in Russia for describing something lovely. He remains highly popular in Russia in the 21st century. (Full article...)

The history of the Polish–Lithuanian Commonwealth (1569–1648) covers a period in the history of Poland and Lithuania, before their joint state was subjected to devastating wars in the mid-17th century. The Union of Lublin of 1569 established the Polish–Lithuanian Commonwealth, a more closely unified federal state, replacing the previously existing personal union of the two countries. The Union was largely run by the Polish and increasingly Polonized Lithuanian and Ruthenian nobility, through the system of the central parliament and local assemblies, but from 1573 led by elected kings. The formal rule of the nobility, which was a much greater proportion of the population than in other European countries, constituted a sophisticated early democratic system, in contrast to the absolute monarchies prevalent at that time in the rest of Europe.^[a]
The Polish–Lithuanian Union had become an influential player in Europe and a significant cultural entity. In the second half of the 16th and the first half of the 17th century, the Polish–Lithuanian Commonwealth was a huge state in central-eastern Europe, with an area approaching one million square kilometers. (Full article...)

Zoloti Vorota (Ukrainian: Золоті́ воро́та ^ⓘ) is a station on the Kyiv Metro system that serves Kyiv, the capital city of Ukraine. The station was opened as part of the first segment of the Syretsko-Pecherska Line on 31 December 1989. It serves as a transfer station to the Teatralna station of the Sviatoshynsko-Brovarska Line. It is located near the city's Golden Gate, from which the station takes its name.

The original design plans for the station called for a clean utilitarian structure typical of metro stations of that period. Due to the efforts of the city's chief architect Mykola Zharikov, the design was scrapped in favor of one that resembles an ancient Kievan Rus' temple by Borys Zhezherin, Vadym Zhezherin, and Zharikov himself. Such a design was a particularly risky feat, since Ukraine was a part of the secular Soviet Union at the time of the station's construction. Vadym Zhezherin and Mykola Zharikov, among the other artists and architects of the station, were bestowed the State Prize of Ukraine in the Field of Architecture for their work in 1991. (Full article...)

Verteba Cave (Ukrainian: Печера Вертеба, romanized: Pechera Verteba) is a karstic cave near the village of Bilche-Zolote, Chortkiv Raion, Ternopil Oblast, Ukraine. It sits near the Seret river, on a high plateau known as the Podolian Upland, and is one of several such caves in the region formed in gypsum. Verteba is the only cave in this cluster to show signs of prehistoric occupation. In Copper Age Europe, the cave was inhabited periodically by the Cucuteni–Trypillia culture. Thousands of artefacts, including ceramic vessels, clay figurines, bones, and tools, have been found inside. Human remains—which mainly consist of disembodied skulls—have been found bearing injuries consistent with having been intentionally killed.

Between October 1942 and April 1943, 28 Jews from Bilche-Zolote and Korolivka hid in the cave to escape the Holocaust. When the Gestapo stormed the cave, the group was forced to relocate to Priest's Grotto; most survived the war, having hidden underground for nearly two years. Their ordeal was the subject of a 2007 book, The Secret of Priest's Grotto: A Holocaust Survival Story; and a 2012 documentary, No Place on Earth. (Full article...)

The Battle of Kostiuchnówka was a World War I battle that took place July 4–6, 1916, near the village of Kostiuchnówka (Kostyukhnivka) and the Styr River in the Volhynia region of modern Ukraine, then part of the Russian Empire. It was a major clash between the Russian Army and the Polish Legions (part of the Austro-Hungarian Army) during the opening phase of the Brusilov Offensive.

Polish forces, numbering 5,500–7,300, faced Russian forces numbering over half of the 46th Corps of 26,000. The Polish forces were eventually forced to retreat, but delayed the Russians long enough for the other Austro-Hungarian units in the area to retreat in an organized manner. Polish casualties were approximately 2,000 fatalities and wounded. The battle is considered one of the largest and most vicious of those involving the Polish Legions in World War I. (Full article...)

The deportation of the Crimean Tatars (Crimean Tatar: Qırımtatar halqınıñ sürgünligi, Cyrillic: Къырымтатар халкъынынъ сюргюнлиги) or the Sürgünlik ('exile') was the ethnic cleansing and the cultural genocide of at least 191,044 Crimean Tatars that was carried out by Soviet Union authorities from 18 to 20 May 1944, supervised by Lavrentiy Beria, chief of Soviet state security and the secret police, and ordered by the Soviet leader Joseph Stalin. Within those three days, the NKVD used cattle trains to deport the Crimean Tatars, even Soviet Communist Party members and Red Army members, from Crimea to the Uzbek SSR, several thousand kilometres away. They were one of several ethnicities that were subjected to Stalin's policy of population transfer in the Soviet Union.

Officially, the Soviet government presented the deportation as a policy of collective punishment, based on its claim that some Crimean Tatars collaborated with Nazi Germany in World War II, despite the fact that the 20,000 who collaborated with the Axis powers were half the 40,000 who served in the Soviet Red Army. Several modern scholars believe rather that the government deported them as a part of its plan to gain access to the Dardanelles and acquire territory in Turkey, where the Turkic ethnic kin of the Tatars lived, or remove minorities from the Soviet Union's border regions. By the end of the deportation, not a single Crimean Tatar lived in Crimea, and 80,000 houses and 360,000 acres of land were left abandoned. Nearly 8,000 Crimean Tatars died during the deportation, and tens of thousands subsequently perished due to the harsh living conditions in which they were forced to live during their exile. After the deportation, the Soviet government launched an intense detatarization campaign in an attempt to erase the remaining traces of Crimean Tatar existence. (Full article...)

In March and April 2021, prior to the 2022 Russian invasion of Ukraine, the Russian Armed Forces began massing thousands of personnel and military equipment near Russia's border with Ukraine and in Crimea, representing the largest mobilisation since the illegal annexation of Crimea in 2014. This precipitated an international crisis due to concerns over a potential invasion. Satellite imagery showed movements of armour, missiles, and heavy weaponry towards the border. The troops were partially withdrawn by June 2021, though the infrastructure was left in place. A second build-up began in October 2021, this time with more soldiers and with deployments on new fronts; by December over 100,000 Russian troops were massed around Ukraine on three sides, including Belarus from the north and Crimea from the south. Despite the Russian military build-ups, Russian officials from November 2021 to 20 February 2022 repeatedly denied that Russia had plans to invade Ukraine.

The crisis was related to the War in Donbas, itself part of the Russo-Ukrainian War, ongoing since February 2014. Intercepted phone conversations of Sergey Glazyev, a top advisor to Russian President Vladimir Putin, disclosed the specifics of the project Novorossiya to take over not just Crimea, but also the Donbas, Kharkiv, Odesa, and Zaporizhzhia regions of Ukraine, which Russia apparently aimed to annex following Crimea. The plan involved fomenting widespread unrest using pro-Russian agents on the ground, and then orchestrating uprisings that would announce rigged referendums about joining Russia, similar to the one that took place in Crimea on 16 March 2014. In December 2021, Russia advanced two draft treaties that contained requests for what it referred to as "security guarantees", including a legally binding promise that Ukraine would not join the North Atlantic Treaty Organization (NATO) and a reduction in NATO troops and materiel stationed in Eastern Europe, threatening unspecified military response if those demands were not met in full. NATO rejected these requests, and the United States warned Russia of "swift and severe" economic sanctions should it further invade Ukraine. The crisis was described by many commentators as one of the most intense in Europe since the Cold War. (Full article...)

Lada and Lado are alleged Slavic deities. Lada was first mentioned around 1405–1412 in the sermons of Lucas of Wielki Koźmin, which warned against worshipping Lada and other gods during spring ceremonies and folk performances.

The deities owe their popularity to Polish priest Jan Długosz, who described Lada as a goddess and a god of war in his works and compared her to the Roman Mars, to Aleksandr Faminstyn, who recognized the name Lada in Russian songs as attributed to the goddess of marriage, and to scholar Boris Rybakov, who insisted on recognizing her historicity. However, the vast majority of religious scholars and Slavists reject the historicity of these deities, believing that they owe their divine status to a misunderstanding of the song refrains by medieval scribes. (Full article...)

Kateryna Mykolayivna Skarzhynska née von Reiser (Ukrainian: Катерина Миколаївна Скаржинська, 7 February 1852 O.S./19 February 1852 (N.S.) – 1932) was a Ukrainian noblewoman, philanthropist, and collector of folklore. She established the first private museum in Ukraine to house her collection of artifacts and was particularly known for her collection of pysanky, Easter eggs decorated with Ukrainian folk art. Born in Lubny to the von Reiser family, which had a long history of military service to the Russian Tsars, she was educated at home, studying in her parents' library and with select tutors. After her father died in 1859, together with her mother, brother, and maternal grandmother she moved to the Lodygyn/Lodigine family estates in the Tver province of the Russian Empire, near Moscow. There at the age of 14, von Reiser established a school for the former serfs of the estate and a public hospital.

In 1869, von Reiser became acquainted with Nikolai Georgievich Skarzhynsky, a Ukrainian nobleman and soldier. Through his circle of friends, she decided to continue her education and passed her gymnasium studies, entering the Bestuzhev Courses. They married in 1874 and later would have five children together. Five years later, he was transferred from St. Petersburg back to Ukraine. Though she did not finish her studies, Skarzhynska had developed an interest in culture and moving back to her father's estate, Kruglik, inspired her to begin collecting folk art and other artifacts. Consulting with ethnographers, archaeologists and historians, she financed archaeological excavations and amassed a large collection of items. Failing to interest local authorities in establishing a museum to house them, she created the first private museum in Ukraine in 1880. Hiring professional curators, Skarzhynska assisted in developing the collection until 1905. One of the curators, Sergiy Kulzhynskiy [uk], would become her partner, father of her youngest child, and her companion and caretaker in her old age. In 1906, she transferred her materials to the Museum of Natural History of Poltava Provincial Zemstvo. (Full article...)

Operation Barbarossa (German: Unternehmen Barbarossa; Russian: Операция Барбаросса, romanized: Operatsiya Barbarossa) was the invasion of the Soviet Union by Nazi Germany and many of its Axis allies, starting on Sunday, 22 June 1941, during World War II. It was the largest and costliest land offensive in human history, with around 10 million combatants taking part, and over 8 million casualties by the end of the operation.

The operation, code-named after Frederick I "Barbarossa" ("red beard"), a 12th-century Holy Roman Emperor and Crusader, put into action Nazi Germany's ideological goals of eradicating communism, and conquering the western Soviet Union to repopulate it with Germans. The German Generalplan Ost aimed to use some of the conquered people as forced labour for the Axis war effort while acquiring the oil reserves of the Caucasus as well as the agricultural resources of various Soviet territories, including Ukraine and Byelorussia. Their ultimate goal was to create more Lebensraum (living space) for Germany, and the eventual extermination of the native Slavic peoples by mass deportation to Siberia, Germanisation, enslavement, and genocide. (Full article...)

There are 52 populated places in Donetsk Oblast, Ukraine, that have been officially granted city status (Ukrainian: місто, romanized: misto) by the Verkhovna Rada, the country's parliament. Settlements with more than 10,000 people are eligible for city status, although the status is typically also granted to settlements of historical or regional importance. As of 5 December 2001, the date of the first and only official census in the country since independence, the most populous city in the oblast was the regional capital, Donetsk, with a population of 1,016,194 people, while the least populous city was Sviatohirsk, with 5,136 people. The most recent settlement to receive city status is Mykolaivka, which was granted the status by the Verkhovna Rada on 18 November 2003.

From independence in 1991 to 2020, 28 cities in the oblast were designated as cities of regional significance (municipalities), which had self-government under city councils, while the oblast's remaining 24 cities were located in 18 raions (districts) as cities of district significance, which are subordinated to the governments of the raions. On 18 July 2020, an administrative reform abolished and merged the oblast's raions and cities of regional significance into eight new, expanded raions. The eight raions that make up the oblast are Bakhmut, Donetsk, Horlivka, Kalmiuske, Kramatorsk, Mariupol, Pokrovsk, and Volnovakha. After the enactment of decommunization laws, ten cities within the oblast were renamed in 2016 for their former names' connection to people, places, events, and organizations associated with the Soviet Union. The renamed cities are Bakhmut, Bunhe, Chystiakove, Kalmiuske, Khrestivka, Lyman, Myrnohrad, Pokrovsk, Toretsk, and Zalizne, which were previously named Artemivsk, Yunokomunarivsk, Torez, Komsomolske, Kirovske, Krasnyi Lyman, Dymytrov, Krasnoarmiisk, Dzerzhynsk, and Artemove, respectively. (Full article...)

Sviatoslav's invasion of Bulgaria refers to a conflict beginning in 967/968 and ending in 971, carried out in the eastern Balkans, and involving the Kievan Rus', Bulgaria, and the Byzantine Empire. The Byzantines encouraged the Rus' ruler Sviatoslav to attack Bulgaria, leading to the defeat of the Bulgarian forces and the occupation of the northern and north-eastern part of the country by the Rus' for the following two years. The allies then turned against each other, and the ensuing military confrontation ended with a Byzantine victory. The Rus' withdrew and eastern Bulgaria was incorporated into the Byzantine Empire.

In 927, a peace treaty had been signed between Bulgaria and Byzantium, ending many years of warfare and establishing forty years of peace. Both states prospered during this interlude, but the balance of power gradually shifted in favour of the Byzantines, who made great territorial gains against the Abbasid Caliphate in the East and formed a web of alliances surrounding Bulgaria. By 965/966, the warlike new Byzantine emperor Nikephoros II Phokas refused to renew the annual tribute that was part of the peace agreement and declared war on Bulgaria. Preoccupied with his campaigns in the East, Nikephoros resolved to fight the war by proxy and invited the Rus' ruler Sviatoslav to invade Bulgaria. (Full article...)