1 Corinthians 10:18 - Flee from Idolatry


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Flee from Idolatry
17Because there is one loaf, we who are many are one body; for we all partake of the one loaf. 18Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar? 19Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?…

Cross References

Leviticus 7:6
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.Leviticus 7:7
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.Leviticus 7:14
From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.Deuteronomy 12:17
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.Romans 1:3
regarding His Son, who was a descendant of David according to the flesh,Hebrews 13:10
We have an altar from which those who serve at the tabernacle have no right to eat.

Treasury of Scripture

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

Israel.

Romans 4:1,12
What shall we say then that Abraham our father, as pertaining to the flesh, hath found? …

Romans 9:3-8
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: …

2 Corinthians 11:18-22
Seeing that many glory after the flesh, I will glory also…

are.

1 Corinthians 9:13
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

Leviticus 3:3-5,11
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, …

Leviticus 7:11-17
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD…

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Altar Communion Consider Eat Eating Fellowship Flesh Food Israel Israelites Joint-Partakers Nation Offerings Partakers Participate Partners Ritual Sacrifices Sharers

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Altar Communion Consider Eat Eating Fellowship Flesh Food Israel Israelites Joint-Partakers Nation Offerings Partakers Participate Partners Ritual Sacrifices Sharers

1 Corinthians 10

1. The sacraments of the Jews are types of ours;
7. and their punishments,
11. examples for us.
13. We must flee from idolatry.
21. We must not make the Lord's table the table of demons;
24. and in all things we must have regard for our brothers.

(18) Behold Israel after the flesh--i.e., Israel in its merely human aspect, not the spiritual Israel (Romans 2:28; Galatians 4:29; Galatians 6:16). The sacrifice was divided--a portion offered upon the altar and a portion taken and eaten (Deuteronomy 12:18; Deuteronomy 16:11): so whoever ate a portion of the same sacrifice was a partaker in common with (not "of," as in the English translation) the altar. This is another argument against partaking of the heathen feasts. You cannot do so without connection with the heathen altar. The example of Israel proves that.

Verse 18. - Partakers of the altar. It is better to render it "Have they not communion with the altar?" for the word is different from that in the last verse. The meaning is that, by sharing in the sacrifices, the Jews stood in direct association with the altar, the victims, and all that they symbolized (Deuteronomy 12:27). And St. Paul implied that the same thing is true of those who sympathetically partook of idol offerings. Parallel Commentaries ...

Greek

Consider
βλέπετε (blepete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

the people
σάρκα (sarka)
Noun - Accusative Feminine Singular
Strong's 4561: Flesh, body, human nature, materiality; kindred.

of Israel:
Ἰσραὴλ (Israēl)
Noun - Accusative Masculine Singular
Strong's 2474: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

Are
εἰσίν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

those who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

eat
ἐσθίοντες (esthiontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sacrifices
θυσίας (thysias)
Noun - Accusative Feminine Plural
Strong's 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.

fellow partakers
κοινωνοὶ (koinōnoi)
Noun - Nominative Masculine Plural
Strong's 2844: A sharer, partner, companion. From koinos; a sharer, i.e. Associate.

in the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar?
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

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1 Corinthians 10:18 Catholic BibleNT Letters: 1 Corinthians 10:18 Consider Israel according to the flesh (1 Cor. 1C iC 1Cor i cor icor)