Romans 2:11 - God's Righteous Judgment

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Context

God's Righteous Judgment
…10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek. 11For God does not show favoritism. 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.…

Cross References

Deuteronomy 10:17
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.Job 34:19
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.Acts 10:34
Then Peter began to speak: "I now truly understand that God does not show favoritism,Romans 9:14
What then shall we say? Is God unjust? Certainly not!

Deuteronomy 10:17
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

Deuteronomy 16:19
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

2 Chronicles 19:7
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

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Acceptance Attention Different Distinctions Faces Favoritism Partiality Pays Persons Respect Show Shows World's

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Acceptance Attention Different Distinctions Faces Favoritism Partiality Pays Persons Respect Show Shows World's

Romans 2

1. No excuse for sin.
6. No escape from judgment.
14. Gentiles cannot;
17. nor Jews.

(11) Respect of persons.--Regard for the external circumstances of a man as opposed to his internal condition; here, especially, "regard for the circumstances of birth and race." (Comp. Acts 10:34; Galatians 2:6; Ephesians 6:9; Colossians 3:25; James 2:1; James 2:9.) It is interesting to observe the phrase appearing in such different quarters. The great result of the Christian revelation was to break down the belief in race-religions--the "middle wall of partition," as St. Paul calls it. . . . Parallel Commentaries ...

Greek

For
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

does not show
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

favoritism.
προσωπολημψία (prosōpolēmpsia)
Noun - Nominative Feminine Singular
Strong's 4382: Partiality, favoritism. From prosopoleptes; partiality, i.e. Favoritism.

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Romans 2:11 Catholic BibleNT Letters: Romans 2:11 For there is no partiality with God (Rom. Ro)